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not merely

  • 1 merely

    فَقَط \ just: only; simply: He’s just a child. He did it just to annoy me. I must just get the key, them I’ll be ready. merely: only; simply: I merely touched him, and he fell down. only: nobody or nothing except (what follows); (what is before) and nobody or nothing else: Only ladies may use this room. The room is for ladies only. purely: completely: Our meeting was purely accidental. simply: only; just; nothing more than: Simply tell him your name. I’m not a doctor; I’m simply a nurse.

    Arabic-English glossary > merely

  • 2 merely

    فَحَسْب \ merely: only; simply: I merely touched him, and he fell down. only: nobody or nothing except (what follows); (what is before) and nobody or nothing else: Only ladies may use this room. The room is for ladies only. simply: only; just; nothing more than: Simply tell him your name. I’m not a doctor; I’m simply a nurse. \ See Also فقط (فَقَط)‏

    Arabic-English glossary > merely

  • 3 bukan hanya

    not merely

    Indonesia-Inggris kamus > bukan hanya

  • 4 bukan hanya tidak

    not merely

    Indonesia-Inggris kamus > bukan hanya tidak

  • 5 nicht bloß

    Deutsch-Englisches Wörterbuch > nicht bloß

  • 6 не на словах, а на деле

    not in word but in deed; not merely in words but in (with) deeds

    - Человек избрал полезное поприще и может на деле приносить пользу обществу, а не на словах, как некоторые. (А. Ким, Отец-лес) — 'The man has chosen a useful profession and can be of benefit to society in deeds rather than words, unlike other people.'

    Русско-английский фразеологический словарь > не на словах, а на деле

  • 7 nicht bloß ..., sondern vielmehr

    not merely..., but rather

    Deutsch-Englisches Wörterbuch > nicht bloß ..., sondern vielmehr

  • 8 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 9 Language

       Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)
       It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)
       It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)
       Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)
       It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)
       [A list of language games, not meant to be exhaustive:]
       Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it
       Solving a problem in practical arithmeticTranslating from one language into another
       LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)
       We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)
       We dissect nature along the lines laid down by our native languages.
       The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)
       9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language
       The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)
       It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)
       In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)
       In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)
       [It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)
       he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.
       The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)
       The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.
       But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)
       The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)
        t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)
       A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)
       Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)
       It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)
       First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....
       Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)
       If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)
        23) Language Is Inevitably Influenced by Specific Contexts of Human Interaction
       Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)
       By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)
       Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)

    Historical dictionary of quotations in cognitive science > Language

  • 10 дума

    1. word
    едносрична думаа monosyllabic word, monosyllable
    многосрична думаа polysyllabic word, polysyllable
    игра на думи word play, play upon words, pun
    играя на думи play upon words, pun
    дума по дума verbatim, ( за превод) word for word
    дума не продума he didn't say a word, not a word did he say
    в пълния смисъл на думата in the true sense of the word
    дума трудна за произнасяне jaw-breaker, tongue-twister
    2. (онова, което казвам, разказвам, изразявам и пр.) word. account
    той не довърши думата си he stopped short in what he was saying, he didn't finish what he was saying
    с тези думи with/at these words, saying this
    взе ми думата от устата he took the words out of my mouth
    приписва ми думи, които не съм казвал he accuses me of saying things I never said; he puts words in my mouth (which I never said)
    вярвам на думите на trust s.o.; take s.o. at his word; take s.o.'s word (for s.th.)
    меря си думите weigh o. 's words, ( сдържам се) bridle o.'s tongue
    с една дума in a word. in short; in brief
    с две думи to cut a long story short, the long and short of it is, it boils down to this
    според собствените му думи according to his own words, by his own account
    нямам думи да изкажа words fail me to express
    нямам/не намирам думи be at a loss for words
    не може да се опише с думи no words can describe it, it is beyond words
    думи re се лееха от устата му the words rushed to his mouth
    на думи in words
    ни дума! not a word
    не думи, а дела actions, not talk; actions speak louder than words
    не само на думи, но и на дела not merely in word but in deed
    съгласявам се/поддържам само на думи pay/give lip service (to)
    лоши/тежки думи hard/black words
    блага дума a kind/good word
    дума дупка не прави hard/mere words break no bones
    както е думата as the saying goes
    3. (разговор) word, talk, conversation
    не давам никому думата monopolize the conversation
    от дума на дума one thing led to another; from one word to another; in the course of the conversation
    да се върнем на думата to return to our subject/muttons
    да си дойда на думата to come back/to return to the subject, let me get back to the point; let me come back to what I was saying
    става дума за be speaking of
    стана дума за Х Х was mentioned, Х was introduced into the conversation
    отварям дума за mention, bring up (a subject)
    той не отваря дума за това he doesn't allude to/speak about/mention it
    4. (обещание) word, promise, pledge
    давам дума на (за женитба) pledge o.'s word to
    честна дума upon my word/heart; (my) word of honour
    разг. honour bright
    давам честна дума pledge o.'s word/honour; give/pledge/plight o.'s faith
    5. ист. Duma
    * * *
    ду̀ма,
    ж., -и 1. word; в пълния смисъл на \думаата in the true sense of the word; \думаа не продума he didn’t say a word, not a word did he say; \думаа по \думаа verbatim, (за превод) word for word; \думаа, трудна за произнасяне jaw-breaker, tongue-twister; едносрична \думаа a monosyllabic word, monosyllable; игра на \думаи word play, play upon words, pun; equivoque, equivoke; играя на \думаи play upon words, pun; изяждам си \думаите swallow o.’s words; многосрична \думаа polysyllabic word, polysyllable;
    2. ( онова, което казвам, разказвам, изразявам и пр.) word, account; блага \думаа kind/good word; взе ми \думаата от устата he took the words out of my mouth; вярвам на \думаите на trust s.o.; take s.o. at his word; take s.o.’s word (for s.th.); \думаа дупка не прави hard/mere words break no bones; \думаите се лееха от устата му the words rushed to his mouth; както е \думаата as the saying goes; лоши/тежки \думаи hard/black words; меря си \думаите weigh o.’s words, ( сдържам се) bridle o.’s tongue; на \думаи in words; не \думаи, а дела actions, not talk; actions speak louder than words; не може да се опише с \думаи no words can describe it, it is beyond words; не само на \думаи, но и на дела not merely in word but in deed; ни \думаа! not a word; никому ни \думаа mum’s the word! нямам \думаи да изкажа words fail me to express; нямам/не намирам \думаи be at loss for words; подбирам си \думаите pick o.’s words; помнете ми \думаите! mark my words! превръщам \думаите в дела put o.’s words into deeds; приписва ми \думаи, които не съм казвал he accuses me of saying things I never said; he puts words in my mouth (which I never said); с две \думаи to cut a long story short, the long and short of it is, it boils down to this; с други \думаи in other words; с една \думаа in a word, in short; in brief; с няколко \думаи in a few words; с тези \думаи with/at these words, saying this; според \думаите на in the words of; според \думаите на всички by all accounts; според собствените му \думаи according to his own words, by his own account; съгласявам се/поддържам само на \думаи pay/give lip service (to); той е силен само на \думаи he is all talk; той не довърши \думаата си he stopped short in what he was saying, he didn’t finish what he was saying; той не каза ни \думаа (не възрази) he took it lying down; успявам да кажа една \думаа edge in a word;
    3. ( при разговор) word, talk, conversation; ако стане \думаа за мен if any reference is made to me; да се върнем на \думаата to return to our subject/muttons; да си дойда на \думаата to come back/to return to the subject, let me get back to the point; let me come back to what I was saying; искам да ти кажа две \думаи may I have a word with you? не давам никому \думаата monopolize the conversation; от \думаа на \думаа one thing led to another; from one word to another; in the course of the conversation; отварям \думаа за mention, bring up (a subject); става \думаа за be speaking of; стана \думаа за Х X was mentioned, X was introduced into the conversation; той не отваря \думаа за това he doesn’t allude to/speak about/mention it;
    4. ( обещание) word, promise, pledge; давам \думаа promise; давам \думаа на (за женитба) pledge o.’s word to; давам честна \думаа pledge o.’s word/honour; give/pledge/plight o.’s faith; \думаата си е \думаа you can’t go back on your word; o.’s word is as good as o.’s bond; държа на \думаата си keep o.’s word/promise/stand by o.’s word, respect o.’s word; не устоявам на \думаата си break o.’s word/promise; отмятам се от \думаата си go back on o.’s word; честна \думаа upon my word/heart; (my) word of honour; разг. honour bright; cross my heart! човек, който държи на \думаата си a man of his word;
    5. ( мисъл, мнение, препоръка) word, say, opinion, verdict; вземам назад \думаите си I take back my words, I take back what I said; \думаата му на две не става his word is law; \думаата му се чува his word carries weight; \думаата на народа the verdict of the people; имам последната \думаа have the final/last word/say; кажи една \думаа за мене put in/slip in a word for me, say a good word for me; казвам \думаата си say/have o.’s say, give o.’s verdict; не е казал тежката си \думаа he hasn’t had/said his say; нямам \думаа по въпроса have no voice in the matter; това ли е последната ви \думаа? is that final?;
    6. ( право на изказване): вземам \думаата take the floor; давам \думаата някому give s.o. the floor, call upon s.o. (to speak); искам \думаата demand the floor, ask to speak; отнемам \думаата rule out of order, withdraw permission to speak, call to order; • голяма \думаа не казвай don’t be too sure; да не кажа голяма \думаа if I’m not making too bold; if it’s not hallooing before I’m out of the woods; \думаа да не става, \думаа да няма I won’t hear of it; it’s out of the question; nothing doing! no fear! no such thing! not on your life! \думаата ми е, че… what I mean is that…; казана \думаа, хвърлен камък a word spoken is past recalling; it’s a promise; не взема от \думаа he doesn’t listen to reason, he won’t take any advice, he is as stubborn as a mule; не дава и \думаа да се издума he won’t hear of it; не ще и \думаа of course, naturally, it goes without saying, there is no denying; последната \думаа на ( техниката) the last word in (technology); тази шапка е последната \думаа на модата this is the latest thing in hats; той има \думаата it is for him to say/decide.
    ——————
    ж., само ед. ( Долната ка̀ мара на Парламента на Руската федерация) duma.
    * * *
    say ; vocable: play upon думаs - играя на думи
    * * *
    1. (обещание) word, promise, pledge 2. (онова, което казвам, разказвам, изразявам и пр.) word. account 3. (разговор) word, talk, conversation 4. 5 ист. Duma 5. word 6. ДУМА дупка не прави hard/mere words break no bones 7. ДУМА не продума he didn't say a word, not a word did he say 8. ДУМА пo ДУМА verbatim, (за превод) word for word 9. ДУМА трудна за произнасяне jaw-breaker, tongue-twister 10. блага ДУМА а kind/good word 11. в пълния смисъл на ДУМАта in the true sense of the word 12. взе ми ДУМАта от устата he took the words out of my mouth 13. вярвам на думите на trust s.o.;take s.o. at his word;take s.o.'s word (for s.th.) 14. да се върнем на ДУМАта to return to our subject/muttons 15. да си дойда на ДУМАта to come back/to return to the subject, let me get back to the point;let me come back to what I was saying 16. давам ДУМА promise 17. давам ДУМА на (за женитба) pledge o.'s word to 18. давам честна ДУМА pledge o.'s word/honour;give/pledge/plight o.'s faith 19. думи re се лееха от устата му the words rushed to his mouth 20. едносрична ДУМАa monosyllabic word, monosyllable 21. игра на думи word play, play upon words, pun 22. играя на думи play upon words, pun 23. изяждам си думите swallow o.'s words 24. искам да ти кажа две думи may I have a word with you? 25. както е ДУМАта as the saying goes 26. лоши/тежки думи hard/black words 27. меря си думите weigh о. 's words, (сдържам се) bridle o.'s tongue 28. многосрична ДУМАа polysyllabic word, polysyllable 29. можахме да си кажем само няколко думи we managed to exchange only a few words 30. на думи in words 31. не давам никому ДУМАта monopolize the conversation 32. не думи, а дела actions, not talk;actions speak louder than words 33. не може да се опише с думи no words can describe it, it is beyond words 34. не само на думи, но и на дела not merely in word but in deed 35. ни ДУМА! not a word 36. никому ни ДУМА mum's the word! той не каза ни ДУМА (не възрази) he took it lying down 37. нямам думи да изкажа words fail me to express 38. нямам/не намирам думи be at a loss for words 39. от ДУМА на ДУМА one thing led to another;from one word to another;in the course of the conversation 40. отварям ДУМА за mention, bring up (a subject) 41. отмятам се от ДУМАта си go 42. подбирам си думите pick o.'s words 43. помага по-скоро на думи отколкото на дела his help is more in word than in deed 44. помнете ми думите! mark my words! с други думи in other words 45. превръщам думите в дела put o.'s words into deeds 46. приписва ми думи, които не съм казвал he accuses me of saying things I never said;he puts words in my mouth (which I never said) 47. разг. honour bright 48. разменихме си няколко думи we exchanged a few words 49. с две думи to cut a long story short, the long and short of it is, it boils down to this 50. с една ДУМА in a word. in short;in brief 51. с няколко думи in a few words 52. с тези думи with/at these words, saying this 53. според думите на in the words of 54. според думите на всички by all accounts 55. според собствените му думи according to his own words, by his own account 56. става ДУМА за be speaking of 57. стана ДУМА за Х Х was mentioned, Х was introduced into the conversation 58. съгласявам се/поддържам само на думи pay/give lip service (to) 59. това не са мои думи I (have) never said such a thing 60. той е силен само на думи he is all talk 61. той не довърши ДУМАта си he stopped short in what he was saying, he didn't finish what he was saying 62. той не отваря ДУМА за това he doesn't allude to/speak about/mention it 63. успявам да кажа една ДУМА edge in a word 64. честна ДУМА upon my word/heart;(my) word of honour

    Български-английски речник > дума

  • 11 просто

    simply, simple, merely, just
    В этом случае особенно просто... - In this case it is particularly easy to...
    Все это не просто догадка. - All this is not merely guesswork.
    Довольно просто увидеть, что... - It is fairly easy to see that...
    Здесь все очень просто, и мы можем... - Here the matter is very simple, and we can...
    Здесь мы просто заметим, что... - Here we will merely note that...
    Как мы увидим в следующем параграфе, это не просто совпадение. - This is not a coincidence, as we will see in the next section.
    Мы включим сюда все случаи очень просто - сказав, что... - We include all cases very simply by saying that...
    Мы могли бы получить этот же результат более просто, заметив, что... - We could have obtained this result more easily by noting that...
    Мы просто хотим привлечь внимание к одному факту... - Let us merely call attention to one point:...
    Наиболее просто понять эту идею можно, рассматривая... - The idea is most easily understood by examining...
    Наиболее просто следовать этому методу в случае... - The procedure is most simply followed for the case of...
    Наиболее просто это было объяснено предположением, что... - This was most simply explained by the supposition that...
    Наиболее просто это может быть проделано (способом)... - This can be done most easily by...
    Однако они не могут быть получены просто... - They cannot, however, be obtained merely by...
    Однако теперь мы просто констатируем, что... - For the present, however, we merely state that...
    Однако это может быть сделано довольно просто, если мы введем... - It can be done rather easily, however, if we introduce...
    Оно (решение и т. п.) может быть найдено более просто следующим образом... - It can be found most simply by...
    Очевидно, что мы не можем просто... - It is obvious that we cannot simply...
    Очевидно, что эта ситуация возникает просто потому, что... - It is obvious that this situation arises simply because...
    Прибор просто устанавливать. - The device is simple to install.
    Сейчас мы просто отметим, что... - For the present, we merely note that...
    Эта модификация, возможно, вводится наиболее просто, если заметить, что... - This modification is perhaps most easily introduced by observing that...
    Эти соотношения получаются наиболее просто (методом и т. п.)... - These relations are obtained most simply by...
    Это последнее уравнение просто означает, что... - This last equation simply means that...
    Это просто (выписать и т. п.)... - This is a simple matter (to write out...)
    Это просто следствие того факта, что... - This is simply a consequence of the fact that...
    Это просто утверждение, сделанное с целью, чтобы... - This is simply a statement to the effect that...
    Это просто частный случай (теоремы и т. п.)... - This is simply a particular case of...
    Это решение можно получить наиболее просто, используя... - The solution is most readily obtained by the use of...
    Это требование наиболее просто можно удовлетворить... - This requirement is most simply met by...
    Это уравнение просто утверждает, что... - This equation simply states that...
    Это условие может быть наиболее просто удовлетворено требованием, что... - This condition can be most easily satisfied by requiring that...

    Русско-английский словарь научного общения > просто

  • 12 aliquid

    ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

    oftener aliquis,

    id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).
    I.
    A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

    Ervom tibi aliquis cras faxo ad villam adferat,

    Plaut. Most. 1, 1, 65:

    hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

    Ter. Hec. 4, 4, 30:

    utinam modo agatur aliquid!

    Cic. Att. 3, 15:

    aliquid facerem, ut hoc ne facerem,

    I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

    fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

    Cic. Phil. 1, 3:

    quamvis enim demersae sunt leges alicujus opibus,

    id. Off. 2, 7, 24:

    quod motum adfert alicui,

    to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

    nec manibus humanis (Deus) colitur indigens aliquo,

    any thing, Vulg. Act. 17, 25:

    non est tua ulla culpa, si te aliqui timuerunt,

    Cic. Marcell. 6 fin.:

    in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

    Quint. 4, 2, 67:

    sunt aliqua epistulis eorum inserta,

    Tac. Or. 25:

    laudare aliqua, ferre quaedam,

    Quint. 2, 4, 12:

    quaero, utrum aliquid actum an nihil arbitremur,

    Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

    nunc aliquis dicat mihi: Quid tu?

    Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

    Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

    Ov. M. 10, 560:

    si qua tibi spon sa est, haec tibi sive aliqua est,

    id. ib. 4, 326.—
    B.
    Not unfrequently with adj.:

    Novo modo novum aliquid inventum adferre addecet,

    Plaut. Ps. 1, 5, 156:

    novum aliquid advertere,

    Tac. A. 15, 30:

    judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

    Cic. Sen. 13, 43:

    mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

    in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

    dignum aliquid elaborare,

    Tac. Or. 9:

    aliquid improvisum, inopinatum,

    Liv. 27, 43:

    aliquid exquisitum,

    Tac. A. 12, 66:

    aliquid illustre et dignum memoriā,

    id. Or. 20:

    sanctum aliquid et providum,

    id. G. 8:

    insigne aliquid faceret eis,

    Ter. Eun. 5, 5, 31:

    aliquid magnum,

    Verg. A. 9, 186, and 10, 547:

    quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

    Vulg. Act. 8, 9:

    majus aliquid et excelsius,

    Tac. A. 3, 53:

    melius aliquid,

    Vulg. Heb. 11, 40:

    deterius aliquid,

    ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

    ad unum aliquem confugiebant,

    Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

    effert se, si unum aliquid adfert,

    id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

    aliquis unus pluresve divitiores,

    id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

    cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

    that one, Quint. 12, 1, 31; 1, 12, 2.—
    C.
    Partitive with ex, de, or the gen.:

    aliquis ex vobis,

    Cic. Cael. 3:

    aliquem ex privatis audimus jussisse, etc.,

    Plin. 13, 3, 4, § 22:

    ex principibus aliquis,

    Vulg. Joan. 7, 48; ib. Rom. 11, 14:

    aliquis de tribus nobis,

    Cic. Leg. 3, 7:

    si de iis aliqui remanserint,

    Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

    suorum aliquis,

    Cic. Phil. 8, 9:

    exspectabam aliquem meorum,

    id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

    trium rerum aliqua consequemur,

    Cic. Part. 8, 30:

    impetratum ab aliquo vestrūm,

    Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

    principum aliquis,

    Tac. G. 13:

    cum popularibus et aliquibus principum,

    Liv. 22, 13:

    horum aliquid,

    Vulg. Lev. 15, 10.—
    D.
    Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

    aliquid pugnae,

    Plaut. Capt. 3, 4, 54:

    vestimenti aridi,

    id. Rud. 2, 6, 16:

    consilii,

    id. Ep. 2, 2, 71:

    monstri,

    Ter. And. 1, 5, 15:

    scitamentorum,

    Plaut. Men. 1, 3, 26:

    armorum,

    Tac. G. 18:

    boni,

    Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

    aequi,

    Ter. Ad. 2, 1, 33:

    mali,

    Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

    novi,

    Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

    potionis,

    Plaut. Men. 5, 2, 22:

    virium,

    Cic. Fam. 11, 18:

    falsi,

    id. Caecin. 1, 3:

    vacui,

    Quint. 10, 6, 1:

    mdefensi,

    Liv. 26, 5 al. —Very rarely in abl.:

    aliquo loci morari,

    Dig. 18, 7, 1.—
    E.
    Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

    asperius locutus est aliquid aliquando,

    id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

    non despero fore aliquem aliquando,

    id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—
    F.
    In conditional clauses with si, nisi, quod si, etc.:

    si aliquid de summā gravitate Pompeius dimisisset,

    Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

    Quod si de iis aliqui remanserint,

    Vulg. Lev. 26, 39:

    si quando aliquid tamquam aliqua fabella narratur,

    Cic. de Or. 2, 59:

    si quis vobis aliquid dixerit,

    Vulg. Matt. 21, 3; ib. Luc. 19, 8:

    si aliquem, cui narraret, habuisset,

    Cic. Lael. 23, 88:

    si aliquem nacti sumus, cujus, etc.,

    id. ib. 8, 27:

    cui (puero) si aliquid erit,

    id. Fam. 14, 1:

    nisi alicui suorum negotium daret,

    Nep. Dion, 8, 2:

    si aliquid eorum praestitit,

    Liv. 24, 8.—
    G.
    In negative clauses with ne:

    Pompeius cavebat omnia, no aliquid vos timeretis,

    Cic. Mil. 24, 66:

    ne, si tibi sit pecunia adempta, aliquis dicat,

    Nep. Epam. 4, 4:

    ne alicui dicerent,

    Vulg. Luc. 8, 46.—
    H.
    In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

    me adesse quis nuntiate): aperite aliquis actutum ostium,

    Ter. Ad. 4, 4, 27.—
    I.
    In Verg. once with the second person sing.:

    Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

    Verg. A. 4, 625.
    In the following passages, with the critical authority added, aliquis seems to stand for the adj.
    aliqui, as nemo sometimes stands with a noun for the adj. nullus:

    nos quibus est alicunde aliquis objectus labos,

    Ter. Hec. 3, 1, 6 Fleck.;

    Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

    Cic. Div. in Caecil. 7, 24 B. and K.:

    num igitur aliquis dolor in corpore est?

    id. Tusc. 1, 34, 82 iid.:

    ut aliquis nos deus tolleret,

    id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

    si deus aliquis vitas repente mutāsset,

    Tac. Or. 41 Halm:

    sic est aliquis oratorum campus,

    id. ib. 39 id.:

    sive sensus aliquis argutā sententiā effulsit,

    id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.
    II.
    Esp.
    A.
    With alius, aliud: some or any other, something else, any thing else:

    dum aliud aliquid flagitii conficiat,

    Ter. Phorm. 5, 2, 5:

    potest fieri, ut alius aliquis Cornelius sit,

    Cic. Fragm. B. VI. 21:

    ut per alium aliquem te ipsum ulciscantur,

    id. Div. in Caecil. 6, 22:

    non est in alio aliquo salus,

    Vulg. Act. 4, 12:

    aliquid aliud promittere,

    Petr. 10, 5 al. —
    B.
    And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

    vellem aliquid Antonio praeter illum libellum libuisset scribere,

    Cic. Brut. 44:

    aut ipse occurrebat aut aliquos mittebat,

    Liv. 34, 38:

    cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

    Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

    et iis, quae ab aliquo ederentur, rarissime interfuit,

    Suet. Tib. 47.—
    C.
    In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

    non omnia in ducis, aliquid et in militum manu esse,

    Liv. 45, 36.—Hence, esp.,
    1.
    Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

    atque fac, ut me velis esse aliquem,

    Cic. Att. 3, 15 fin.:

    aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

    Juv. 1, 73:

    an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

    Cic. Tusc. 5, 36, 104:

    exstitit Theodas dicens se esse aliquem,

    Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

    ego quoque aliquid sum,

    id. Fam. 6, 18:

    qui videbantur aliquid esse,

    Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

    sed, etc.,

    Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

    est aliquid nupsisse Jovi,

    Ov. F. 6, 27:

    Est aliquid de tot Graiorum milibus unum A Diomede legi,

    id. M. 13, 241:

    est aliquid unius sese dominum fecisse lacertae,

    Juv. 3, 230:

    omina sunt aliquid,

    Ov. Am. 1, 12, 3; so,

    crimen abesse,

    id. F. 1, 484:

    Sunt aliquid Manes,

    Prop. 5, 7, 1:

    est aliquid eloquentia,

    Quint. 1, prooem. fin.
    2.
    Dicere aliquid, like legein ti, to say something worth the while:

    diceres aliquid et magno quidem philosopho dignum,

    Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

    Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

    Cic. Tusc. 1, 20, 45.—
    3.
    In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

    mane, aliquid fiet, ne abi,

    id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—
    D.
    Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

    idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

    Quint. 1, 6, 13 Halm.—
    E.
    Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

    7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

    Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—
    F.
    It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

    praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

    Cic. Off. 2, 7, 25:

    sunt quibus in satirā videar nimis acer,

    Hor. S. 2, 1, 1:

    sunt qui adiciant his evidentiam, quae, etc.,

    Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—
    G.
    Aliquid, like nihil (q. v. I. g), is used of persons:

    Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

    Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.
    A.
    ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

    illud vereor, ne tibi illum succensere aliquid suspicere,

    Cic. Deiot. 13, 35:

    si in me aliquid offendistis,

    at all, in any respect, id. Mil. 36, 99:

    quos tamen aliquid usus ac disciplina sublevarent,

    somewhat, Caes. B. G. 1, 40:

    Philippi regnum officere aliquid videtur libertati vestrae,

    Liv. 31, 29:

    Nos aliquid Rutulos contra juvisse nefandum est?

    Verg. A. 10, 84:

    neque circumcisio aliquid valet,

    Vulg. Gal. 6, 15:

    perlucens jam aliquid, incerta tamen lux,

    Liv. 41, 2:

    aliquid et spatio fessus,

    Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—
    B.
    ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).
    1.
    Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

    ut aliquo ex urbe amoveas,

    Plaut. Ep. 2, 2, 94:

    aliquo abicere,

    Ter. Ad. 4, 7, 26:

    concludere,

    id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

    ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 17:

    demigrandum potius aliquo est quam, etc.,

    id. Dom. 100:

    aliquem aliquo impellere,

    id. Vatin. 15:

    aliquo exire,

    id. Q. Fr. 3, 1:

    aliquo advenire vel sicunde discedere,

    Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

    in angulum Aliquo abire,

    Ter. Ad. 5, 2, 10; 3, 3, 6:

    aliquem rus aliquo educere,

    Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—
    2.
    With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

    dum proficiscor aliquo,

    Ter. And. 2, 1, 28:

    at certe ut hinc concedas aliquo,

    id. Heaut. 3, 3, 11:

    si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—
    C.
    ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.
    1.
    Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).
    a.
    Absol.:

    ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

    Cic. Clu. 9, 25:

    Aristum Athenis audivit aliquam diu,

    id. Ac. 1, 3, 12:

    in vincula conjectus est, in quibus aliquamdiu fuit,

    Nep. Con. 5, 3;

    id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

    Sall. J. 74, 3; Liv. 3, 70, 4.—
    b.
    Often followed by deinde, postea, postremo, tandem, etc.:

    pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

    Liv. 2, 10, 9; so id. 1, 16:

    quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

    Caes. B. G. 1, 40, 6:

    controversia aliquamdiu fuit: postremo, etc.,

    Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

    ibi aliquamdiu atrox pugna stetit: tandem, etc.,

    Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—
    * c.
    With donec, as a more definite limitation of time, some time... until, a considerable time... until:

    exanimis aliquamdiu jacuit, donec, etc.,

    Suet. Caes. 82. —
    d.
    Meton., for a long distance; most freq. of rivers:

    Rhodanus aliquamdiu Gallias dirimit,

    Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

    deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

    Mel. 1, 13.—
    2.
    Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

    sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

    Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

    aliquammultis diebus decumbo,

    App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

    sed haec defensio, ut dixi, aliquam multum a me remota est,

    App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

    aliquam pluribus et amarioribus perorantem,

    Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—
    D.
    ălĭquā, adv. (prop. abl. fem.).
    1.
    Somewhere (like mod. Engl. somewhere for somewhither):

    antevenito aliquā aliquos,

    Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

    si quā evasissent aliquā,

    Liv. 26, 27, 12.—
    2.
    Transf. to action, in some way or other, in some manner, = aliquo modo:

    aliquid aliquā sentire,

    Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

    aliquid aliquā resciscere,

    Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

    aliquā obesse,

    App. Mag. p. 295, 17.—
    E.
    ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

    Quamquam ego tibi videor stultus, gaudere me aliqui volo,

    Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.
    The forms aliqua, neutr.
    plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

    Lewis & Short latin dictionary > aliquid

  • 13 aliquis

    ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

    oftener aliquis,

    id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).
    I.
    A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

    Ervom tibi aliquis cras faxo ad villam adferat,

    Plaut. Most. 1, 1, 65:

    hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

    Ter. Hec. 4, 4, 30:

    utinam modo agatur aliquid!

    Cic. Att. 3, 15:

    aliquid facerem, ut hoc ne facerem,

    I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

    fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

    Cic. Phil. 1, 3:

    quamvis enim demersae sunt leges alicujus opibus,

    id. Off. 2, 7, 24:

    quod motum adfert alicui,

    to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

    nec manibus humanis (Deus) colitur indigens aliquo,

    any thing, Vulg. Act. 17, 25:

    non est tua ulla culpa, si te aliqui timuerunt,

    Cic. Marcell. 6 fin.:

    in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

    Quint. 4, 2, 67:

    sunt aliqua epistulis eorum inserta,

    Tac. Or. 25:

    laudare aliqua, ferre quaedam,

    Quint. 2, 4, 12:

    quaero, utrum aliquid actum an nihil arbitremur,

    Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

    nunc aliquis dicat mihi: Quid tu?

    Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

    Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

    Ov. M. 10, 560:

    si qua tibi spon sa est, haec tibi sive aliqua est,

    id. ib. 4, 326.—
    B.
    Not unfrequently with adj.:

    Novo modo novum aliquid inventum adferre addecet,

    Plaut. Ps. 1, 5, 156:

    novum aliquid advertere,

    Tac. A. 15, 30:

    judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

    Cic. Sen. 13, 43:

    mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

    in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

    dignum aliquid elaborare,

    Tac. Or. 9:

    aliquid improvisum, inopinatum,

    Liv. 27, 43:

    aliquid exquisitum,

    Tac. A. 12, 66:

    aliquid illustre et dignum memoriā,

    id. Or. 20:

    sanctum aliquid et providum,

    id. G. 8:

    insigne aliquid faceret eis,

    Ter. Eun. 5, 5, 31:

    aliquid magnum,

    Verg. A. 9, 186, and 10, 547:

    quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

    Vulg. Act. 8, 9:

    majus aliquid et excelsius,

    Tac. A. 3, 53:

    melius aliquid,

    Vulg. Heb. 11, 40:

    deterius aliquid,

    ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

    ad unum aliquem confugiebant,

    Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

    effert se, si unum aliquid adfert,

    id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

    aliquis unus pluresve divitiores,

    id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

    cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

    that one, Quint. 12, 1, 31; 1, 12, 2.—
    C.
    Partitive with ex, de, or the gen.:

    aliquis ex vobis,

    Cic. Cael. 3:

    aliquem ex privatis audimus jussisse, etc.,

    Plin. 13, 3, 4, § 22:

    ex principibus aliquis,

    Vulg. Joan. 7, 48; ib. Rom. 11, 14:

    aliquis de tribus nobis,

    Cic. Leg. 3, 7:

    si de iis aliqui remanserint,

    Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

    suorum aliquis,

    Cic. Phil. 8, 9:

    exspectabam aliquem meorum,

    id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

    trium rerum aliqua consequemur,

    Cic. Part. 8, 30:

    impetratum ab aliquo vestrūm,

    Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

    principum aliquis,

    Tac. G. 13:

    cum popularibus et aliquibus principum,

    Liv. 22, 13:

    horum aliquid,

    Vulg. Lev. 15, 10.—
    D.
    Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

    aliquid pugnae,

    Plaut. Capt. 3, 4, 54:

    vestimenti aridi,

    id. Rud. 2, 6, 16:

    consilii,

    id. Ep. 2, 2, 71:

    monstri,

    Ter. And. 1, 5, 15:

    scitamentorum,

    Plaut. Men. 1, 3, 26:

    armorum,

    Tac. G. 18:

    boni,

    Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

    aequi,

    Ter. Ad. 2, 1, 33:

    mali,

    Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

    novi,

    Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

    potionis,

    Plaut. Men. 5, 2, 22:

    virium,

    Cic. Fam. 11, 18:

    falsi,

    id. Caecin. 1, 3:

    vacui,

    Quint. 10, 6, 1:

    mdefensi,

    Liv. 26, 5 al. —Very rarely in abl.:

    aliquo loci morari,

    Dig. 18, 7, 1.—
    E.
    Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

    asperius locutus est aliquid aliquando,

    id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

    non despero fore aliquem aliquando,

    id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—
    F.
    In conditional clauses with si, nisi, quod si, etc.:

    si aliquid de summā gravitate Pompeius dimisisset,

    Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

    Quod si de iis aliqui remanserint,

    Vulg. Lev. 26, 39:

    si quando aliquid tamquam aliqua fabella narratur,

    Cic. de Or. 2, 59:

    si quis vobis aliquid dixerit,

    Vulg. Matt. 21, 3; ib. Luc. 19, 8:

    si aliquem, cui narraret, habuisset,

    Cic. Lael. 23, 88:

    si aliquem nacti sumus, cujus, etc.,

    id. ib. 8, 27:

    cui (puero) si aliquid erit,

    id. Fam. 14, 1:

    nisi alicui suorum negotium daret,

    Nep. Dion, 8, 2:

    si aliquid eorum praestitit,

    Liv. 24, 8.—
    G.
    In negative clauses with ne:

    Pompeius cavebat omnia, no aliquid vos timeretis,

    Cic. Mil. 24, 66:

    ne, si tibi sit pecunia adempta, aliquis dicat,

    Nep. Epam. 4, 4:

    ne alicui dicerent,

    Vulg. Luc. 8, 46.—
    H.
    In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

    me adesse quis nuntiate): aperite aliquis actutum ostium,

    Ter. Ad. 4, 4, 27.—
    I.
    In Verg. once with the second person sing.:

    Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

    Verg. A. 4, 625.
    In the following passages, with the critical authority added, aliquis seems to stand for the adj.
    aliqui, as nemo sometimes stands with a noun for the adj. nullus:

    nos quibus est alicunde aliquis objectus labos,

    Ter. Hec. 3, 1, 6 Fleck.;

    Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

    Cic. Div. in Caecil. 7, 24 B. and K.:

    num igitur aliquis dolor in corpore est?

    id. Tusc. 1, 34, 82 iid.:

    ut aliquis nos deus tolleret,

    id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

    si deus aliquis vitas repente mutāsset,

    Tac. Or. 41 Halm:

    sic est aliquis oratorum campus,

    id. ib. 39 id.:

    sive sensus aliquis argutā sententiā effulsit,

    id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.
    II.
    Esp.
    A.
    With alius, aliud: some or any other, something else, any thing else:

    dum aliud aliquid flagitii conficiat,

    Ter. Phorm. 5, 2, 5:

    potest fieri, ut alius aliquis Cornelius sit,

    Cic. Fragm. B. VI. 21:

    ut per alium aliquem te ipsum ulciscantur,

    id. Div. in Caecil. 6, 22:

    non est in alio aliquo salus,

    Vulg. Act. 4, 12:

    aliquid aliud promittere,

    Petr. 10, 5 al. —
    B.
    And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

    vellem aliquid Antonio praeter illum libellum libuisset scribere,

    Cic. Brut. 44:

    aut ipse occurrebat aut aliquos mittebat,

    Liv. 34, 38:

    cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

    Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

    et iis, quae ab aliquo ederentur, rarissime interfuit,

    Suet. Tib. 47.—
    C.
    In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

    non omnia in ducis, aliquid et in militum manu esse,

    Liv. 45, 36.—Hence, esp.,
    1.
    Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

    atque fac, ut me velis esse aliquem,

    Cic. Att. 3, 15 fin.:

    aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

    Juv. 1, 73:

    an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

    Cic. Tusc. 5, 36, 104:

    exstitit Theodas dicens se esse aliquem,

    Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

    ego quoque aliquid sum,

    id. Fam. 6, 18:

    qui videbantur aliquid esse,

    Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

    sed, etc.,

    Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

    est aliquid nupsisse Jovi,

    Ov. F. 6, 27:

    Est aliquid de tot Graiorum milibus unum A Diomede legi,

    id. M. 13, 241:

    est aliquid unius sese dominum fecisse lacertae,

    Juv. 3, 230:

    omina sunt aliquid,

    Ov. Am. 1, 12, 3; so,

    crimen abesse,

    id. F. 1, 484:

    Sunt aliquid Manes,

    Prop. 5, 7, 1:

    est aliquid eloquentia,

    Quint. 1, prooem. fin.
    2.
    Dicere aliquid, like legein ti, to say something worth the while:

    diceres aliquid et magno quidem philosopho dignum,

    Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

    Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

    Cic. Tusc. 1, 20, 45.—
    3.
    In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

    mane, aliquid fiet, ne abi,

    id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—
    D.
    Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

    idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

    Quint. 1, 6, 13 Halm.—
    E.
    Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

    7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

    Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—
    F.
    It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

    praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

    Cic. Off. 2, 7, 25:

    sunt quibus in satirā videar nimis acer,

    Hor. S. 2, 1, 1:

    sunt qui adiciant his evidentiam, quae, etc.,

    Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—
    G.
    Aliquid, like nihil (q. v. I. g), is used of persons:

    Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

    Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.
    A.
    ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

    illud vereor, ne tibi illum succensere aliquid suspicere,

    Cic. Deiot. 13, 35:

    si in me aliquid offendistis,

    at all, in any respect, id. Mil. 36, 99:

    quos tamen aliquid usus ac disciplina sublevarent,

    somewhat, Caes. B. G. 1, 40:

    Philippi regnum officere aliquid videtur libertati vestrae,

    Liv. 31, 29:

    Nos aliquid Rutulos contra juvisse nefandum est?

    Verg. A. 10, 84:

    neque circumcisio aliquid valet,

    Vulg. Gal. 6, 15:

    perlucens jam aliquid, incerta tamen lux,

    Liv. 41, 2:

    aliquid et spatio fessus,

    Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—
    B.
    ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).
    1.
    Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

    ut aliquo ex urbe amoveas,

    Plaut. Ep. 2, 2, 94:

    aliquo abicere,

    Ter. Ad. 4, 7, 26:

    concludere,

    id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

    ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 17:

    demigrandum potius aliquo est quam, etc.,

    id. Dom. 100:

    aliquem aliquo impellere,

    id. Vatin. 15:

    aliquo exire,

    id. Q. Fr. 3, 1:

    aliquo advenire vel sicunde discedere,

    Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

    in angulum Aliquo abire,

    Ter. Ad. 5, 2, 10; 3, 3, 6:

    aliquem rus aliquo educere,

    Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—
    2.
    With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

    dum proficiscor aliquo,

    Ter. And. 2, 1, 28:

    at certe ut hinc concedas aliquo,

    id. Heaut. 3, 3, 11:

    si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—
    C.
    ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.
    1.
    Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).
    a.
    Absol.:

    ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

    Cic. Clu. 9, 25:

    Aristum Athenis audivit aliquam diu,

    id. Ac. 1, 3, 12:

    in vincula conjectus est, in quibus aliquamdiu fuit,

    Nep. Con. 5, 3;

    id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

    Sall. J. 74, 3; Liv. 3, 70, 4.—
    b.
    Often followed by deinde, postea, postremo, tandem, etc.:

    pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

    Liv. 2, 10, 9; so id. 1, 16:

    quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

    Caes. B. G. 1, 40, 6:

    controversia aliquamdiu fuit: postremo, etc.,

    Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

    ibi aliquamdiu atrox pugna stetit: tandem, etc.,

    Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—
    * c.
    With donec, as a more definite limitation of time, some time... until, a considerable time... until:

    exanimis aliquamdiu jacuit, donec, etc.,

    Suet. Caes. 82. —
    d.
    Meton., for a long distance; most freq. of rivers:

    Rhodanus aliquamdiu Gallias dirimit,

    Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

    deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

    Mel. 1, 13.—
    2.
    Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

    sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

    Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

    aliquammultis diebus decumbo,

    App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

    sed haec defensio, ut dixi, aliquam multum a me remota est,

    App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

    aliquam pluribus et amarioribus perorantem,

    Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—
    D.
    ălĭquā, adv. (prop. abl. fem.).
    1.
    Somewhere (like mod. Engl. somewhere for somewhither):

    antevenito aliquā aliquos,

    Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

    si quā evasissent aliquā,

    Liv. 26, 27, 12.—
    2.
    Transf. to action, in some way or other, in some manner, = aliquo modo:

    aliquid aliquā sentire,

    Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

    aliquid aliquā resciscere,

    Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

    aliquā obesse,

    App. Mag. p. 295, 17.—
    E.
    ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

    Quamquam ego tibi videor stultus, gaudere me aliqui volo,

    Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.
    The forms aliqua, neutr.
    plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

    Lewis & Short latin dictionary > aliquis

  • 14 aliquod

    ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

    oftener aliquis,

    id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).
    I.
    A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

    Ervom tibi aliquis cras faxo ad villam adferat,

    Plaut. Most. 1, 1, 65:

    hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

    Ter. Hec. 4, 4, 30:

    utinam modo agatur aliquid!

    Cic. Att. 3, 15:

    aliquid facerem, ut hoc ne facerem,

    I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

    fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

    Cic. Phil. 1, 3:

    quamvis enim demersae sunt leges alicujus opibus,

    id. Off. 2, 7, 24:

    quod motum adfert alicui,

    to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

    nec manibus humanis (Deus) colitur indigens aliquo,

    any thing, Vulg. Act. 17, 25:

    non est tua ulla culpa, si te aliqui timuerunt,

    Cic. Marcell. 6 fin.:

    in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

    Quint. 4, 2, 67:

    sunt aliqua epistulis eorum inserta,

    Tac. Or. 25:

    laudare aliqua, ferre quaedam,

    Quint. 2, 4, 12:

    quaero, utrum aliquid actum an nihil arbitremur,

    Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

    nunc aliquis dicat mihi: Quid tu?

    Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

    Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

    Ov. M. 10, 560:

    si qua tibi spon sa est, haec tibi sive aliqua est,

    id. ib. 4, 326.—
    B.
    Not unfrequently with adj.:

    Novo modo novum aliquid inventum adferre addecet,

    Plaut. Ps. 1, 5, 156:

    novum aliquid advertere,

    Tac. A. 15, 30:

    judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

    Cic. Sen. 13, 43:

    mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

    in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

    dignum aliquid elaborare,

    Tac. Or. 9:

    aliquid improvisum, inopinatum,

    Liv. 27, 43:

    aliquid exquisitum,

    Tac. A. 12, 66:

    aliquid illustre et dignum memoriā,

    id. Or. 20:

    sanctum aliquid et providum,

    id. G. 8:

    insigne aliquid faceret eis,

    Ter. Eun. 5, 5, 31:

    aliquid magnum,

    Verg. A. 9, 186, and 10, 547:

    quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

    Vulg. Act. 8, 9:

    majus aliquid et excelsius,

    Tac. A. 3, 53:

    melius aliquid,

    Vulg. Heb. 11, 40:

    deterius aliquid,

    ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

    ad unum aliquem confugiebant,

    Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

    effert se, si unum aliquid adfert,

    id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

    aliquis unus pluresve divitiores,

    id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

    cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

    that one, Quint. 12, 1, 31; 1, 12, 2.—
    C.
    Partitive with ex, de, or the gen.:

    aliquis ex vobis,

    Cic. Cael. 3:

    aliquem ex privatis audimus jussisse, etc.,

    Plin. 13, 3, 4, § 22:

    ex principibus aliquis,

    Vulg. Joan. 7, 48; ib. Rom. 11, 14:

    aliquis de tribus nobis,

    Cic. Leg. 3, 7:

    si de iis aliqui remanserint,

    Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

    suorum aliquis,

    Cic. Phil. 8, 9:

    exspectabam aliquem meorum,

    id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

    trium rerum aliqua consequemur,

    Cic. Part. 8, 30:

    impetratum ab aliquo vestrūm,

    Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

    principum aliquis,

    Tac. G. 13:

    cum popularibus et aliquibus principum,

    Liv. 22, 13:

    horum aliquid,

    Vulg. Lev. 15, 10.—
    D.
    Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

    aliquid pugnae,

    Plaut. Capt. 3, 4, 54:

    vestimenti aridi,

    id. Rud. 2, 6, 16:

    consilii,

    id. Ep. 2, 2, 71:

    monstri,

    Ter. And. 1, 5, 15:

    scitamentorum,

    Plaut. Men. 1, 3, 26:

    armorum,

    Tac. G. 18:

    boni,

    Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

    aequi,

    Ter. Ad. 2, 1, 33:

    mali,

    Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

    novi,

    Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

    potionis,

    Plaut. Men. 5, 2, 22:

    virium,

    Cic. Fam. 11, 18:

    falsi,

    id. Caecin. 1, 3:

    vacui,

    Quint. 10, 6, 1:

    mdefensi,

    Liv. 26, 5 al. —Very rarely in abl.:

    aliquo loci morari,

    Dig. 18, 7, 1.—
    E.
    Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

    asperius locutus est aliquid aliquando,

    id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

    non despero fore aliquem aliquando,

    id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—
    F.
    In conditional clauses with si, nisi, quod si, etc.:

    si aliquid de summā gravitate Pompeius dimisisset,

    Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

    Quod si de iis aliqui remanserint,

    Vulg. Lev. 26, 39:

    si quando aliquid tamquam aliqua fabella narratur,

    Cic. de Or. 2, 59:

    si quis vobis aliquid dixerit,

    Vulg. Matt. 21, 3; ib. Luc. 19, 8:

    si aliquem, cui narraret, habuisset,

    Cic. Lael. 23, 88:

    si aliquem nacti sumus, cujus, etc.,

    id. ib. 8, 27:

    cui (puero) si aliquid erit,

    id. Fam. 14, 1:

    nisi alicui suorum negotium daret,

    Nep. Dion, 8, 2:

    si aliquid eorum praestitit,

    Liv. 24, 8.—
    G.
    In negative clauses with ne:

    Pompeius cavebat omnia, no aliquid vos timeretis,

    Cic. Mil. 24, 66:

    ne, si tibi sit pecunia adempta, aliquis dicat,

    Nep. Epam. 4, 4:

    ne alicui dicerent,

    Vulg. Luc. 8, 46.—
    H.
    In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

    me adesse quis nuntiate): aperite aliquis actutum ostium,

    Ter. Ad. 4, 4, 27.—
    I.
    In Verg. once with the second person sing.:

    Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

    Verg. A. 4, 625.
    In the following passages, with the critical authority added, aliquis seems to stand for the adj.
    aliqui, as nemo sometimes stands with a noun for the adj. nullus:

    nos quibus est alicunde aliquis objectus labos,

    Ter. Hec. 3, 1, 6 Fleck.;

    Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

    Cic. Div. in Caecil. 7, 24 B. and K.:

    num igitur aliquis dolor in corpore est?

    id. Tusc. 1, 34, 82 iid.:

    ut aliquis nos deus tolleret,

    id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

    si deus aliquis vitas repente mutāsset,

    Tac. Or. 41 Halm:

    sic est aliquis oratorum campus,

    id. ib. 39 id.:

    sive sensus aliquis argutā sententiā effulsit,

    id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.
    II.
    Esp.
    A.
    With alius, aliud: some or any other, something else, any thing else:

    dum aliud aliquid flagitii conficiat,

    Ter. Phorm. 5, 2, 5:

    potest fieri, ut alius aliquis Cornelius sit,

    Cic. Fragm. B. VI. 21:

    ut per alium aliquem te ipsum ulciscantur,

    id. Div. in Caecil. 6, 22:

    non est in alio aliquo salus,

    Vulg. Act. 4, 12:

    aliquid aliud promittere,

    Petr. 10, 5 al. —
    B.
    And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

    vellem aliquid Antonio praeter illum libellum libuisset scribere,

    Cic. Brut. 44:

    aut ipse occurrebat aut aliquos mittebat,

    Liv. 34, 38:

    cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

    Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

    et iis, quae ab aliquo ederentur, rarissime interfuit,

    Suet. Tib. 47.—
    C.
    In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

    non omnia in ducis, aliquid et in militum manu esse,

    Liv. 45, 36.—Hence, esp.,
    1.
    Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

    atque fac, ut me velis esse aliquem,

    Cic. Att. 3, 15 fin.:

    aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

    Juv. 1, 73:

    an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

    Cic. Tusc. 5, 36, 104:

    exstitit Theodas dicens se esse aliquem,

    Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

    ego quoque aliquid sum,

    id. Fam. 6, 18:

    qui videbantur aliquid esse,

    Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

    sed, etc.,

    Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

    est aliquid nupsisse Jovi,

    Ov. F. 6, 27:

    Est aliquid de tot Graiorum milibus unum A Diomede legi,

    id. M. 13, 241:

    est aliquid unius sese dominum fecisse lacertae,

    Juv. 3, 230:

    omina sunt aliquid,

    Ov. Am. 1, 12, 3; so,

    crimen abesse,

    id. F. 1, 484:

    Sunt aliquid Manes,

    Prop. 5, 7, 1:

    est aliquid eloquentia,

    Quint. 1, prooem. fin.
    2.
    Dicere aliquid, like legein ti, to say something worth the while:

    diceres aliquid et magno quidem philosopho dignum,

    Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

    Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

    Cic. Tusc. 1, 20, 45.—
    3.
    In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

    mane, aliquid fiet, ne abi,

    id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—
    D.
    Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

    idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

    Quint. 1, 6, 13 Halm.—
    E.
    Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

    7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

    Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—
    F.
    It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

    praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

    Cic. Off. 2, 7, 25:

    sunt quibus in satirā videar nimis acer,

    Hor. S. 2, 1, 1:

    sunt qui adiciant his evidentiam, quae, etc.,

    Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—
    G.
    Aliquid, like nihil (q. v. I. g), is used of persons:

    Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

    Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.
    A.
    ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

    illud vereor, ne tibi illum succensere aliquid suspicere,

    Cic. Deiot. 13, 35:

    si in me aliquid offendistis,

    at all, in any respect, id. Mil. 36, 99:

    quos tamen aliquid usus ac disciplina sublevarent,

    somewhat, Caes. B. G. 1, 40:

    Philippi regnum officere aliquid videtur libertati vestrae,

    Liv. 31, 29:

    Nos aliquid Rutulos contra juvisse nefandum est?

    Verg. A. 10, 84:

    neque circumcisio aliquid valet,

    Vulg. Gal. 6, 15:

    perlucens jam aliquid, incerta tamen lux,

    Liv. 41, 2:

    aliquid et spatio fessus,

    Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—
    B.
    ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).
    1.
    Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

    ut aliquo ex urbe amoveas,

    Plaut. Ep. 2, 2, 94:

    aliquo abicere,

    Ter. Ad. 4, 7, 26:

    concludere,

    id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

    ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 17:

    demigrandum potius aliquo est quam, etc.,

    id. Dom. 100:

    aliquem aliquo impellere,

    id. Vatin. 15:

    aliquo exire,

    id. Q. Fr. 3, 1:

    aliquo advenire vel sicunde discedere,

    Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

    in angulum Aliquo abire,

    Ter. Ad. 5, 2, 10; 3, 3, 6:

    aliquem rus aliquo educere,

    Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—
    2.
    With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

    dum proficiscor aliquo,

    Ter. And. 2, 1, 28:

    at certe ut hinc concedas aliquo,

    id. Heaut. 3, 3, 11:

    si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

    Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—
    C.
    ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.
    1.
    Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).
    a.
    Absol.:

    ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

    Cic. Clu. 9, 25:

    Aristum Athenis audivit aliquam diu,

    id. Ac. 1, 3, 12:

    in vincula conjectus est, in quibus aliquamdiu fuit,

    Nep. Con. 5, 3;

    id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

    Sall. J. 74, 3; Liv. 3, 70, 4.—
    b.
    Often followed by deinde, postea, postremo, tandem, etc.:

    pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

    Liv. 2, 10, 9; so id. 1, 16:

    quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

    Caes. B. G. 1, 40, 6:

    controversia aliquamdiu fuit: postremo, etc.,

    Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

    ibi aliquamdiu atrox pugna stetit: tandem, etc.,

    Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—
    * c.
    With donec, as a more definite limitation of time, some time... until, a considerable time... until:

    exanimis aliquamdiu jacuit, donec, etc.,

    Suet. Caes. 82. —
    d.
    Meton., for a long distance; most freq. of rivers:

    Rhodanus aliquamdiu Gallias dirimit,

    Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

    deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

    Mel. 1, 13.—
    2.
    Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

    sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

    Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

    aliquammultis diebus decumbo,

    App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

    sed haec defensio, ut dixi, aliquam multum a me remota est,

    App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

    aliquam pluribus et amarioribus perorantem,

    Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—
    D.
    ălĭquā, adv. (prop. abl. fem.).
    1.
    Somewhere (like mod. Engl. somewhere for somewhither):

    antevenito aliquā aliquos,

    Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

    si quā evasissent aliquā,

    Liv. 26, 27, 12.—
    2.
    Transf. to action, in some way or other, in some manner, = aliquo modo:

    aliquid aliquā sentire,

    Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

    aliquid aliquā resciscere,

    Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

    aliquā obesse,

    App. Mag. p. 295, 17.—
    E.
    ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

    Quamquam ego tibi videor stultus, gaudere me aliqui volo,

    Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.
    The forms aliqua, neutr.
    plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

    Lewis & Short latin dictionary > aliquod

  • 15 Creativity

       Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)
       Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)
       There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)
       he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)
       he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)
       From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)
       Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)
       The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)
       In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)
       he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)
        11) The Earliest Stages in the Creative Process Involve a Commerce with Disorder
       Even to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)
       New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)
       [P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....
       Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)
       A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....
       Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)

    Historical dictionary of quotations in cognitive science > Creativity

  • 16 alejarse

    1 to go/move away
    * * *
    to go away, move away
    * * *
    VPR
    1) (=irse lejos) to go away, move away (de from)

    alejémonos un poco máslet's get o go o move a bit further away

    alejarse del buen camino — (lit) to lose one's way; (fig) to go o stray off the straight and narrow

    2) (=separarse)

    alejarse de algo, la carretera se aleja de la costa — the road veers away from the coast

    3) (=desaparecer) [peligro] to recede; [ruido] to grow fainter

    se aleja la posibilidad de un nuevo recorte de los tipos de interés — the possibility of a new cut in interest rates is becoming increasingly unlikely

    4) (=diferir)

    la centralización del poder se aleja del espíritu de las sociedades cooperativas — the centralization of power is alien to the spirit of cooperative societies

    * * *
    (v.) = march off, walk away, retreat, stray (from/outside), distance, get away
    Ex. Do not march off full-tilt in front of the readers.
    Ex. Preston Huish smiled approvingly, expressed his thanks, and walked away with suave confidence.
    Ex. Persons who appear nervous or out of place should be approached by the librarian since they may appreciate his help, or upon the indications that they have been noticed, they may retreat (to the street, one hopes, and not merely out of view).
    Ex. Public libraries have had difficulty in establishing such a role without straying too far outside their own area of competence.
    Ex. They were to a much greater extent distanced from popula reading by the increasing gap between high and low culture.
    Ex. Guards in the lead car of the convoy threw their doors open and ran for cover, screaming, 'Get away, get away'.
    * * *
    (v.) = march off, walk away, retreat, stray (from/outside), distance, get away

    Ex: Do not march off full-tilt in front of the readers.

    Ex: Preston Huish smiled approvingly, expressed his thanks, and walked away with suave confidence.
    Ex: Persons who appear nervous or out of place should be approached by the librarian since they may appreciate his help, or upon the indications that they have been noticed, they may retreat (to the street, one hopes, and not merely out of view).
    Ex: Public libraries have had difficulty in establishing such a role without straying too far outside their own area of competence.
    Ex: They were to a much greater extent distanced from popula reading by the increasing gap between high and low culture.
    Ex: Guards in the lead car of the convoy threw their doors open and ran for cover, screaming, 'Get away, get away'.

    * * *

     

    ■alejarse verbo reflexivo
    1 to go away, move away: no te alejes de él, keep close to him
    2 (distanciarse) se ha alejado mucho de su pareja, he and his partner have grown apart
    se ha alejado de sus convicciones iniciales, he has moved away from his early ideals
    ' alejarse' also found in these entries:
    Spanish:
    apartarse
    - despegarse
    - irse
    - mundanal
    - tierra
    - alejar
    - apartar
    - separar
    English:
    drive off
    - edge
    - gallop off
    - get off
    - move away
    - recede
    - stay away
    - walk away
    - wander
    - away
    - get
    - hurry
    - speed
    - stray
    - walk
    * * *
    vpr
    1. [ponerse más lejos] to go away (de from); [retirarse] to leave;
    saldremos cuando las nubes se hayan alejado we'll go out once the clouds have cleared up o gone;
    no te alejes don't wander off, don't go too far;
    se alejaron demasiado del refugio they strayed too far from the shelter;
    ¡aléjate de mí! go away!;
    aléjate de la bebida stay away from the drink
    2. [distanciarse] to grow apart;
    se fue alejando de sus amigos he grew apart from his friends
    * * *
    v/r move away (de from); de situación, ámbito get away (de from);
    ¡no te alejes mucho! don’t go too far away!
    * * *
    vr
    1) : to move away, to stray
    2) : to drift apart
    * * *
    alejarse vb (apartarse) to move away / to go away

    Spanish-English dictionary > alejarse

  • 17 fusión

    f.
    1 fusion, merging, conflation, corporate merging.
    2 union, fusion.
    * * *
    1 (de metales) fusion, melting; (de hielo) thawing, melting
    2 (de intereses, partidos, ideas) fusion
    3 (de empresas) merger, amalgamation
    * * *
    noun f.
    * * *
    SF
    1) (=unión) joining, uniting; (Com) merger, amalgamation
    2) (Inform) merge
    3) [de metal] melting
    4) (Fís) fusion
    5) (Mús) crossover
    * * *
    1) (de empresas, partidos, organizaciones) merger; ( de intereses) fusion
    2)
    a) ( de un metal) melting; (de metales, piezas) fusion, fusing together
    * * *
    = amalgamation, coming together, fusion, joining together, merger, merging, confounding, piecing together, blurring, interweaving, bringing together, meld.
    Ex. The examples cited to date have used right hand truncation, which results in the amalgamation of words with different suffixes.
    Ex. Knowledge generally evolves from an identifiable base, and often new subjects arise from the coming together of two previously separate subjects.
    Ex. New topics develop not merely by fission -- the splitting up of established subjects -- but also by fusion -- the merging of previously distinct subjects.
    Ex. Such schemes are essentially analytical in nature, but do not permit any synthesis or joining together of concepts that have been divided from one another.
    Ex. Qualifiers function as an integral part of the index terms, so that terms of the form 'Moving (House)', ' Mergers (Industrial)' are created and used.
    Ex. The merging of synonyms carries implications for the effectiveness of the index in terms of precision and recall.
    Ex. The confounding of opposites is also common though, again, care has to be taken to see that we do not confound two subjects on which extensive literature exists.
    Ex. Progress in research is dependent on the piecing together of items of information from many sources.
    Ex. Read from the perspective of Bakhtin, this blurring of genres is also a blurring of idealogies.
    Ex. This paper illustrates the possible future interweaving of information retrieval and entertainment.
    Ex. I have already mentioned that the bringing together of the various editions is the real problem.
    Ex. The article is entitled 'Scholars and media: an unmixable mess of oil and water or a perfect meld of oil and vinegar?'.
    ----
    * fusión de empresas = consolidation.
    * fusión nuclear = nuclear fusion.
    * punto de fusión = melting point, fusion point.
    * * *
    1) (de empresas, partidos, organizaciones) merger; ( de intereses) fusion
    2)
    a) ( de un metal) melting; (de metales, piezas) fusion, fusing together
    * * *
    = amalgamation, coming together, fusion, joining together, merger, merging, confounding, piecing together, blurring, interweaving, bringing together, meld.

    Ex: The examples cited to date have used right hand truncation, which results in the amalgamation of words with different suffixes.

    Ex: Knowledge generally evolves from an identifiable base, and often new subjects arise from the coming together of two previously separate subjects.
    Ex: New topics develop not merely by fission -- the splitting up of established subjects -- but also by fusion -- the merging of previously distinct subjects.
    Ex: Such schemes are essentially analytical in nature, but do not permit any synthesis or joining together of concepts that have been divided from one another.
    Ex: Qualifiers function as an integral part of the index terms, so that terms of the form 'Moving (House)', ' Mergers (Industrial)' are created and used.
    Ex: The merging of synonyms carries implications for the effectiveness of the index in terms of precision and recall.
    Ex: The confounding of opposites is also common though, again, care has to be taken to see that we do not confound two subjects on which extensive literature exists.
    Ex: Progress in research is dependent on the piecing together of items of information from many sources.
    Ex: Read from the perspective of Bakhtin, this blurring of genres is also a blurring of idealogies.
    Ex: This paper illustrates the possible future interweaving of information retrieval and entertainment.
    Ex: I have already mentioned that the bringing together of the various editions is the real problem.
    Ex: The article is entitled 'Scholars and media: an unmixable mess of oil and water or a perfect meld of oil and vinegar?'.
    * fusión de empresas = consolidation.
    * fusión nuclear = nuclear fusion.
    * punto de fusión = melting point, fusion point.

    * * *
    A
    1 (de empresas) merger; (de partidos, organizaciones) merger, amalgamation
    una fusión amistosa or pactada an agreed merger
    2 (de ideas, intereses) combination, amalgamation
    B
    1 (de un metal) melting; (de metales, piezas) fusion, fusing together
    2 ( Fís) fusion
    Compuestos:
    cold fusion
    nuclear fusion
    * * *

     

    fusión sustantivo femenino
    1 (de empresas, partidos) merger
    2

    (de metales, piezas) fusion, fusing together
    b) (Fís) fusion

    fusión sustantivo femenino
    1 Com merger
    2 Fís (de un metal, fundición) fusion
    (del hielo, licuefacción) thawing, melting
    ' fusión' also found in these entries:
    Spanish:
    acentuar
    - estructuración
    - oponerse
    English:
    fusion
    - meltdown
    - melting point
    - merger
    * * *
    1. [unión] [de empresas, bancos] merger;
    [de partidos] merger, amalgamation
    2. Informát merge
    fusión de archivos file merging
    3. [de metal, hielo] melting
    4. [nuclear] fusion
    fusión fría, fusión en frío cold fusion;
    fusión nuclear nuclear fusion;
    fusión termonuclear thermonuclear fusion
    5. [estilo musical] fusion
    * * *
    f
    1 FÍS fusion
    2 COM merger
    * * *
    1) : fusion
    2) : union, merger

    Spanish-English dictionary > fusión

  • 18 HELDR

    adv. compar.
    1) more, rather;
    heldr en, rather than, more than (vápn þeirra bitu eigi heldr en vendir);
    2) at heldr, any the more;
    also, all the more (at heldr tveimr, at ek mynda gjarna veita yðr öllum);
    at heldr þótt, even although;
    3) rather (nú vartu heldr til skjótr, en ek heldr til seinn);
    var brúðrin döpur heldr, the bride was rather sad;
    4) after a negative, but, on the contrary.
    * * *
    adv. compar.; superl. HELZT; [Goth. haldis; Dan. heller; Swed. hellre, heller: only Scandin., not being found in the Teut. dialects.]
    A. COMPAR.,
    I. more, rather:
    1. with the particle en (an), rather …, than; hann var heldr ljótr an góligr, Eluc. 55; kjós hann heldr til en frá, Bs. i. 480; umbeygilega hljóðs-grein heldr en hvassa, Skálda 182; með margföldu atkvæði heldr en einföldu, Sks. 311; hygg ek at heldr hafi hann helvíti en þessi maðr, Fms. vii. 118; vill hón at honum sé eigi frá vísat … heldr en þeir gefi upp borgina, Fms. i. 157: with a comparative, less than, more than; er þeim sé eigi minni kunnleikr á heldr en nábúum, Grág. ii. 343; bað hann skipa eptir konung-legri miskunn meirr, heldr en eptir hóflausri reiði Amans, Sks. 467.
    2. hvart-heldr …, eða, either …, or; whether …, or …; hvárt sem þat yrði heldr kú ildi eðr vaðmál, Dipl. iv. 13; en nú vitum vér eigi hvárt heldr er, … eða muntú …, now we know not which is the case, whether … or …, Fms. i. 33: eða being understood, Gunnlaugi kveðsk vel líka hvárt at heldr er, G. said he should be well pleased whatsoever was done, Ísl. ii. 267.
    3. at heldr, not merely …, but rather, all the more, or after a negative, any more; at heldr tveimr, at ek munda gjarna veita yðr öllum, not merely for two, but I would gladly yield it to you all, Nj. 117; ok þótti ekki hans hefnt at heldr, þótt (the more, though) þetta væri at gört, Ísl. ii. 273; en eigi er at heldr hefnt göfugra frænda várra, Fms. viii. 136, Hm. 95; ok at heldr þótt ( even though) þeir væri frjálsir menn, þá væri þeir þó ( yet) óbóta-menn, Eg. 737.
    II. intens. very; systur fríða heldr, a very pretty sister, Hom. 115; heldr hljóðr, heldr fámálugr, Fms. xi. 78; var brúðrin döpr heldr, Nj. 11; þaer vóru málgar ok heldr íllorðar, 66; heldr ertú fámennr, Glúm. 377; tala heldr harðfarliga, Eb. 256; konungr var h. úkátr, Eg. 44; mér er heldr kalt, I am very cold, Orkn. (in a verse); þat mun mál manna, at görð sjá sé heldr skökk, Eg. 738; Þorólfr fýsti heldr uppgöngu, Eg. 242; var þá svá komit deginum, at heldr tók út eyktina, that the hour of eykt was just passing, Fb. i. 192.
    III. but, on the contrary, Germ. aber, vielmehr, esp. after a negative; eru þat ekki engla nöfn? answer, heldr (no, but) kenningar-nöfn, Eluc. 12; eigi mælir hann svá …, heldr ( but), 40:—eigi, … nema enn heldr, but on the contrary, Stj. 409, 412, 428, 442; hann rak eigi erendi bróður síns, heldr bað hann þeirrar konu sér til handa, Fms. vii. 103; at hyggjandi sinni skylit maðr hræsinn vera, heldr gætinn at geði, Hm. 6; ekki er þat, heldr vill faðir þinn, at …, Glúm. 379; láta þeir sér þat eigi einhlítt, heldr hafa þeir tekið …, Ó. H. 32; hæfir þat ekki, … heldr er yðr þat sæmd, at …, Fagrsk. ch. 16; með lítilli gleði, heldr með miklu angri, Barl. 144.
    β. but, Lat. sed, at; Rútr mun ámæla þér í öngu, heldr mun hann biðja at allir geymi þín sem bezt, Nj. 14; eru þeir eigi einir saman í ráða-görð sinni, heldr hafa þeir með sér marga vitra menn, Sks. 313: very freq. in mod. usage, but, þar er hvorki kafald né vetrar-ríki né steypi-regn, heldr …, Od. ix; öngvar hafa þeir ráðs-samkomur eða lög, heldr búa þeir í víðum hellrum, 112; ekki hafa hjarðmenn þar yfirför, eða akryrkju-menn, heldr er eyin ávalt óbygð af mönnum, 123; ekki bjuggu Lótofagar bana-ráð mönnum mínum, heldr …, 92; hann vildi ekki aptr snúa … heldr vildu þeir eptir verða, 95; hann var hið mesta tröll, og ekki menskum manni líkr, heldr skógþöktum tindi hárra fjalla, 191; grát eigi lengr svo ákafliga, freista heldr ( but try) …, Od. iv. 544.
    IV. with adverbs; ekki heldr, neither; ekki allnærri, og ekki h. mjög langt undan landi, Od. ix. 117; né heldr, nor either; ekki er þar heldr umgangr af veiði-mönnum, neither is there …, 120; hvorki gróðr-setja þeir nokkra plantan með höndum sínum né heldr ( neither) plægja jörðina, 108: ekki … auk heldr, not to speak of, still less, far less; hann vill ekki ljá mér það, auk heldr gefa, he will not lend it to me, far less give it: hitt-þó-heldr, rather the contrary! proncd. hitt-ó-heldr! ironically, e. g. tarna er fallegt, hittó-heldr, how fine, or rather the contrary! i. e. what a shame! with adverb. datives, öngu heldr, no more; öllu heldr, miklu heldr, much sooner.
    B. SUPERL.,
    I. soonest; hefi ek þat helzt í hug mér, Nj. 21; kunnu þeir þat helzt at segja til Ástríðar, at …, Fms. i. 68; þeir þykkjask nú helzt menn, Nj. 66: most, nú er þetta fylskni helzt, 133; sem ek veit sannast ok réttast ok helzt at lögum, Grág. i. 75.
    2. freq. in mod. usage, soonest, best, most, Germ. am liebsten, am besten; eg vildi það helzt, það væri helzt reynanda.
    II. with adverbs; einkum helzt, especially; þeir er Guði þjóna einkum helzt, 625. 165; hóti helzt, nökkvi helzt; þeir áttu hóti helzt sér nokkura kosti í fémunum, Ísl. ii. 134; ok þat hefir hann nökkvi helzt, er Búi mælir fyrir honum, Fms. xi. 78; þá hafði nú helzt nökkut munr á fengizt, Edda 32; allra h., above all; allra helzt í lögum, Skálda 162; hvar helzt, wheresoever, Hom.
    III. helzti or hölzti, with an adjective, very much, very, often with the notion of far too; hölzti varr, Fms. viii. 91; hölzti nær oss! 133; hölzti vaskligir, Al. 37; hann létzk við hölzti mikinn hraustleik, 41; ok kvað Guðrúnu hölzti gott at vefja honum at höfði sér, Ld. 188, cp. Fms. ii. 255; helzti fáráðir, Fær. 37; helzti lengi ( far too long) hefir svá farit, Fms. vi. 393; þér sitið heima ok látið vænliga, ok eruð æ hölzti margir, Ld. 216; Þórólfr kvað þræl þann helzti auðgan, Eb. 154; hölzti miklir úgæfu-menn, Nj. 191; hölzti höfum vér verit auðtrygg, Fas. i. 531; þyki mér nú sú ræða helzti löng orðin, Sks. 352; ok er þér hvárr-tveggi helzti góðr, Fms. i. 75; kvað konung hölzti lengi þar hafa kropit um lyng, Hkr. iii. 376.

    Íslensk-ensk orðabók > HELDR

  • 19 מחי

    מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

    Jewish literature > מחי

  • 20 מחה

    מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e.

    Jewish literature > מחה

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